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It’s not just the Jews who receive God’s favor, nor the males, nor the rich. God’s favor does not rest just on a select portion of humanity, because God does not show favoritism. Three of the occurrences emphasis God’s impartiality (see Romans 2:11, Ephesians 6:9, and Colossians 3:25), while the final occurrence in James 2:1 states that “believers in our glorious Lord Jesus Christ must not show favoritism.” (NIV) Here in Acts, the phrase “one to show partiality” is translated from a single Greek noun literally meaning “accepter-of-a-face” (prosópolémptés, προσωπολήπτης).Īnother similar noun meaning partiality or favoritism, προσωποληψία (prosópolémpsia), is used four times in the New Testament.
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In Acts 10:34, when Peter sees that the Holy Spirit was given to Cornelius’ gentile household and neighbors, he declares that, “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him.”
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This idiom is used several times throughout the New Testament. In the Greek, this phrase “God shows no partiality” can be more literally translated, “God does not receive the face of man.” This was a common Greek idiom, meaning that God does not show favoritism or partiality. He writes, “What they were makes no difference to me God shows no partiality.” In Galatians 2:6, Paul makes an aside regarding those of high reputation in the Jerusalem church.